Cultural heritage experts indicate that public sword displays function as a form of reverence directed towards Ajimā. As the primordial mother goddess of the indigenous Newa population, Ajimā occupies a central role in local traditions. The ceremonial display takes place during the autumn festival of Mohani, specifically on its tenth day, which aligns with Vijayā Daśami across the wider nation. Practices during this final day of the festival extend into individual households. Families dedicate time to honouring their swords and various implements, offering thanks for the utility these items provided throughout the preceding year. Cultural commentary from experts such as the late Bal Dev Juju outlines how these public displays connect directly to historical traditions honouring the deity. Additionally, followers of Newa Buddhism view the procession as a symbolic departure from ignorance, guiding participants towards spiritual enlightenment. The broader cultural framework of the event ties deeply into the historical identity of the region, maintaining centuries-old practices associated with local deities and community observances.
Understanding the significance of the Pāyāḥ procession
Cultural experts note that sword displays during the autumnal festival serve as homage to the primordial mother goddess.
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In short
- The Pāyāḥ procession honours Ajimā, the primordial mother goddess of the Newa people.
- The ritual takes place on the tenth day of the autumnal festival known as Mohani.
- Newa Buddhists view the ceremony as a symbolic act of shedding ignorance for enlightenment.
From public sources and the WeNepal research team
https://wenepal.com/article/understanding-the-significance-of-the-payah-procession-20261016
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